Bilangan 23:15

23:15 And Balaam ¹  said to Balak, “Station yourself here ²  by your burnt offering, while I meet the Lord there.

Bilangan 22:8-9

22:8 He replied to them, “Stay ³  here tonight, and I will bring back to you whatever word the Lord may speak to me.” So the princes of Moab stayed with Balaam. 22:9 And God came to Balaam and said, “Who are these men with you?”

Bilangan 22:31-35

22:31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the way with his sword drawn in his hand; so he bowed his head and threw himself down with his face to the ground. ⁴  22:32 The angel of the Lord said to him, “Why have you beaten your donkey these three times? Look, I came out to oppose you because what you are doing ⁵  is perverse before me. ⁶  22:33 The donkey saw me and turned from me these three times. If ⁷  she had not turned from me, I would have killed you but saved her alive.” 22:34 Balaam said to the angel of the Lord, “I have sinned, for I did not know that you stood against me in the road. ⁸  So now, if it is evil in your sight, ⁹  I will go back home.” ¹⁰  22:35 But the angel of the Lord said to Balaam, “Go with the men, but you may only speak ¹¹  the word that I will speak to you.” ¹²  So Balaam went with the princes of Balak.

Bilangan 24:1

Balaam Prophesies Yet Again

24:1 ¹³ When Balaam saw that it pleased the Lord to bless Israel, ¹⁴  he did not go as at the other times ¹⁵  to seek for omens, ¹⁶  but he set his face ¹⁷  toward the wilderness.

[23:15]  ¹ tn Heb “he”; the referent (Balaam) has been specified in the translation for clarity.

[23:15]  ² tn The verse uses כֹּה (koh) twice: “Station yourself here…I will meet [the Lord] there.”

[22:8]  ³ tn The verb לִין (lin) means “to lodge, spend the night.” The related noun is “a lodge” – a hotel of sorts. Balaam needed to consider the offer. And after darkness was considered the best time for diviners to consult with their deities. Balaam apparently knows of the Lord; he testifies to this effect in 22:18.

[22:31]  ⁴ tn The Hishtaphel verb חָוָה (khavah) – שָׁחָה (shakhah) with metathesis – has a basic idea of “bow oneself low to the ground,” and perhaps in some cases the idea of “coil up.” This is the normal posture of prayer and of deep humility in the ancient religious world.

[22:32]  ⁵ tn Heb “your way.”

[22:32]  ⁶ tn The verb יָרַט (yarat) occurs only here and in Job 16:11. Balaam is embarking on a foolish mission with base motives. The old rendering “perverse” is still acceptable.

[22:33]  ⁷ tc Many commentators consider אוּלַי (’ulay, “perhaps”) to be a misspelling in the MT in place of לוּלֵי (luley, “if not”).

[22:34]  ⁸ sn Balaam is not here making a general confession of sin. What he is admitting to is a procedural mistake. The basic meaning of the word is “to miss the mark.” He now knows he took the wrong way, i.e., in coming to curse Israel.

[22:34]  ⁹ sn The reference is to Balaam’s way. He is saying that if what he is doing is so perverse, so evil, he will turn around and go home. Of course, it did not appear that he had much of a chance of going forward.

[22:34]  ¹⁰ tn The verb is the cohortative from “return”: I will return [me].

[22:35]  ¹¹ tn The imperfect tense here can be given the nuance of permission.

[22:35]  ¹² tn The Hebrew word order is a little more emphatic than this: “but only the word which I speak to you, it you shall speak.”

[24:1]  ¹³ sn For a thorough study of the arrangement of this passage, see E. B. Smick, “A Study of the Structure of the Third Balaam Oracle,” The Law and the Prophets, 242-52. He sees the oracle as having an introductory strophe (vv. 3, 4), followed by two stanzas (vv. 5, 6) that introduce the body (vv. 7b-9b) before the final benediction (v. 9b).

[24:1]  ¹⁴ tn Heb “it was good in the eyes of the Lord.”

[24:1]  ¹⁵ tn Heb “as time after time.”

[24:1]  ¹⁶ tn The word נְחָשִׁים (nÿkhashim) means “omens,” or possibly “auguries.” Balaam is not even making a pretense now of looking for such things, because they are not going to work. God has overruled them.

[24:1]  ¹⁷ tn The idiom signifies that he had a determination and resolution to look out over where the Israelites were, so that he could appreciate more their presence and use that as the basis for his expressing of the oracle.